Project: Autism and Philosophy

Final contents:

I: Epistemology and Metaphysics

1. Intellectual Virtue
2. Mistakes, ‘Should’ Statements, and Normativity
3. Truth, Properties, and Reference
4. Essence Facts and Justification

II: Value Theory

5. Saving Goods and Depriving Evils
6. Morality and Reason

III: Religion and Human Nature

7. ASD
8. Mitigated Cynicism and Human Nature
9. Bundle Theory and Personal Identity
10.  No Free Will
11.  Challenges to Christian Belief

IV: The Problem of Evil

12.  The Problem of Unjustified Evils I: Apparently Unjustified Evils
13.  The Problem of Unjustified Evils II: The Failure of Theodicies
14.  The Problem of Unjustified Evils III: The Failure of Skeptical Theism
15.  The Logical Problem of Hell
16.  The Nightmare God of Love
17.  The Problem of Unbearable Suffering

V: Aftermath

18.  The Case for Pro-Theism
19.  Mitigated Pessimism and the Meaning of Life
20.  Virtue and Despair

David Bentley Hart on Hell and Autism

That All Shall Be Saved (2019), taken from the preface to the paperback edition:

My friends' son is now old enough to grant me permission to tell this story, but it happened more than a dozen years ago, when he was only seven or eight. The year before, he had been diagnosed as having Asperger's syndrome. He was an extremely intelligent child, shy, typically gentle and quiet, but occasionally emotionally volatile—as tends to be the case with many children classified as "on the spectrum." They are often intensely sensitive to, and largely defensive against, extreme experiences: crowds, loud noises, overwhelming sensory stimulation of any kind, but also pronounced imaginative, affective, or moral dissonances. So perhaps it should have surprised no one when he fell into a state of panic for three days, and then into an extended state of depression, after a Dominican homilist who was visiting his parish happened to mention the eternity of hell in a sermon. It did in fact surprise his parents, though, as they had not realized until then that he had never before consciously absorbed the traditional Christian picture. Now that he had, his reaction was despair. All at once, he found himself imprisoned in a universe of absolute horror, and nothing could calm him until his father succeeded in convincing him that the priest had been repeating lies whose only purpose was to terrorize people into submission. . . . As a result, they have not gone to mass since that time . . . Now, to me it seems obvious—if chiefly at an intuitive level—that this story is more than sufficient evidence of the spiritual squalor of the traditional concept of an eternal hell. After all, another description for a "spectrum" child's "exaggerated" emotional sensitivity might simply be "acute moral intelligence." As difficult as it sometimes makes the ordinary business of life, it is precisely this lack of any very resilient emotional insulation against the world's jagged edges that makes that child incapable of the sort of complacent insensitivity that permits most of us to reconcile ourselves serenely to beliefs that should, soberly considered, cause us revulsion.